MAHAMATI’S WISDOM
1. It is a dreamy existence hanging in void that has built our cosmic sphere and fashioned all there that is in it.
2. Enclosed within the void float the physical elements of earth, water, fire, air and ether. The Cosmic illusion has blazed up into a self projection of creation of the fourteen planes of consciousness.
3. And in them blossom many splendored sporting activities according to marvels and seasons, light and colour, and dwells the center of logos that scattered the sun and the moon and the stars into the abyss of silence.
4. Verily, the entire cosmic sphere Moves on within our Being as having no roots and no base, like the pursued measureless and that which none is able to escape.
5. It is a hypnosis of Cosmic Mind beget thing innumerable worldly forms that show us the different phantoms of light and sound in constant half -embraced with no roots in being.
Kalash 1:11 (2 Kal. 1:12 (3) Kal. 1:13 (4) kal 1:28 (6) Kirantan 7:5
6. The deeper one moves within, the farther one moves without. But strangely no one tries to perceive the dreamy fabric of the dreamer who like a King of kings is seated Beyond awaiting for us to transcend the world of illusive might.
7. The woman (Maya) who has fashioned the garments of the fourteen planes, dwells far away from us. The beloved soul of the Lord, far from the cosmos, in tasting the bliss of misery in her lovely dream.
8. But until we are awake, for us it is a reality – rational and coherent. Even the gods have been trapped in its snare, nothing to speak of the mortals. The eyes of the soul could be opened by Him alone who has assigned us to His sacred fire.
9. Grief-stricken the soul suffers in estrangement and purifies herself in the fire of love. With the advent triumphant spiritual power of love she is caught up in the effable bliss of the divine splendor.
10. Subtle are the mysteries of grief that shake our soul beneath her joy. Her voice half-shy of her own glory cuts asunder to faint glimmer that quivers as fleeting pleasure.
(6) Kirantan 2:5 (2) Kir 9: 8 (8) Kalash 1:35 (9) Kır 17:16 (10) kir 17:23
11. Sufferings are inflicted on us because in their absence our cosmic sleep has no possibility of ever breaking its magic spell. Even as night sleep must break that its bottom may shine forth in wakefulness, so must our grief should not seem less wondrous in waking us in divine sphere from our sleepy consciousness.
12 The food of our soul is suffering as it breaks the shell that encloses our understanding, but suffering devours them who flee from it. Seldom a sage perceives its marvel and makes peace with it, that the discord of elements may turn into melody.
13. One who has bathed in fragrance of the Bliss Supreme and one who has roots in the Absolute Being shall alone exalt his reason to the understanding of grief’s mysteries. How could the creatures of illusion unravel the knots of its subtleties?
14. So must he be alone in his thirst for pain and drink his remedy in silence, as he only knows the pathos of too much agony and the joy of bleeding willfully over and over again.
15. The intoxicating joy she drinks in this vision defies all description. Her love knows not its depth and her joy flows inwards with ecstatic experience.
(11)Kirantan 16:7(12) kirn 16:4 (13) Kir 17:24 (14) kir 17:33 (15) Kir 34/31
16. Thus the soul discovers within herself the presence of the Supreme, enfolding her in His unity. This companionship is dissolved in such intimacy of love where the awakened soul bathes day and night, without ever being drenched and without her heart being ever content.
17. The day awakening takes place, its illumination would enable you to step out of life’s procession in a self-effulgence that marches in majesty toward the Infinite, shattering the dreamy substance of all the fourteen planes.
18. Eventually the pains of our earthly existence shall prove to be the fountain of bliss in our eternal Abode and we shall laugh over at them like we do upon awakening from a painful nightmare.
19. For bliss is the true nature of our true-self, whose eternal existence has no trace of any unpleasant stuff. O souls! It is to fulfill longing for the taste of suffering that the forces of pain are released; the deeper that pain carves into your being, the more joy will it contain.
20. The veil that clouds our eyes has been lifted in my aloneness by the Lord, and the veil that clouds your eyes shall be lifted for many by me. The world and all that lives on it, is conceived in the mist. I shall uncover the mist for you to cast your ship loose from its moorings with the phenomenal existence and steer it free into the ocean of Bliss supreme.
(16)kir, 34:28 (17) Kalash 23:82 (18)Kalash 23:19 (19) kalash 23:21
21. Once I show you the tides of that Reality, you could cease to see all else, and would no longer hear the whispering of the dream. You shall move forever into an unbreakable bond of bliss of your super self.
22. Nature of this dreamy sleep thus differentiates the two kinds of souls: one hankering after the mundane possessions of dreamy life, and another rushing to the joyous world of enlightenment un flawed by ignorance.
23. As the sun may shine through the dark might, the divine souls radiate their lustre amid the worldly creatures. The worldly souls’ fabric of consciousness is dreamy, whereas the divine consciousness of the bliss form of the Absolute mirrors the Reality.
24. The last hour of awakening from the cosmic illusion has come. O my beloved souls, wake up in your Eternal Home and embrace your Lord, that love lying dormant may vibrate and bloom full in union.
(20) Kal 23:44 (21) kalash 23:43 (22) Kalash 23:62 (23) Kal 23:61 (24) Sindhi l:l
25. Lord of my Soul ! how to express myself unto Thee! Thou hast deprived us of the joy of Thy love and sent us on the journey into this foreign land. Thy Will alone can enhance my delight in life and strengthen me to hold fast to Thy choice.
27. It seems all the souls of the Supreme are nothing but the expression of this Will. His Will has manifested in the form of the souls to play the struggling drama of hide and seek, though abiding all the time in His presence.
28. He doeth Himself contrive, enact and behold. His Will shows everything to his own Will. And it is His will that only beholds everything and manifests as heaven and hell. Eventually, a great shudder of ecstasy is to shoot forth running through the heart of existence.
29. Our soul are His Will, our senses are His Will, and whatever we behold is His Will. He enacts the drama of plurality by drawing a veil of illusion.
(25) Sindhi 1:2 (27) Sindhi 16:5 (28) sindhi 16:10 (29) Sindhi 16:6
30. The veil between the soul and the Lord is ego. Turning its back towards Him it witnesses that which perishes every moment into non- being.
31. Who does see God? Who is the second here? Who is the seer, pray, and who is the seen ? Such are the intricacies of the ego that even knowledge of the Lord dawns upon us through it.
32. Strange is it not, that of the million ways which I endeavor to test through the door of darkness not once the ego crept silently to rest! But how can it be effaced when the Lord has its counterpart made manifest?
33. Even if I ask for love, I see Lord’s manipulation of the unfolded role of ego’s fate. Here again it is the song of ego that I hear in the light of wisdom illuminated by Him.
34. Helpless pieces of the game He plays, and like pawns He moves His Will upon the chequerboard. The Moving Finger controls the show and lays one by one back in the closet at the feet of His grace.
(30)Sindhi 15:9 (31) Sindhi 15:3 (32) Sindhi 15:2 (33) Sinthi 15:3